Our Mission

1. To Spread the Word of God

We are committed to helping others get the Words of the Living God into their minds and hearts through faithful, Scripture-based teaching and study. We believe that true transformation begins with the Word of God, as it is written, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). The Scriptures are not meant to be neglected or lightly read, but diligently studied, remembered, and lived out in daily life.

Our mission is to make the Word accessible, understandable, and central to the life of every believer. As it is written, “Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16). We encourage consistent reading, meditation, and study, so that the truth of Scripture becomes firmly rooted in the heart and mind, guiding every thought and action.

To support this mission, we provide resources designed to help believers engage deeply with Scripture and build a daily habit of learning and remembrance. These tools are intended to strengthen understanding, reinforce truth, and encourage a life grounded in the Word of God.

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Our goal is not merely the transfer of information, but the renewal of the mind and the shaping of a people who know, understand, and live according to the Words of the Living God.

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2. To Restore True Fellowship

We believe that true fellowship among believers is meant to be personal, relational, and lived out face to face, not reduced to distant or virtual interaction. From the beginning, the body of believers met together in close community, sharing life, encouraging one another, and walking in truth together. As it is written, “They… continued stedfastly in the apostles’ doctrine and fellowship… and breaking of bread, and in prayers” (Acts 2:42), and again, “breaking bread from house to house” (Acts 2:46).

We therefore encourage believers to meet regularly in each others homes on a weekly basis, following the pattern of the early assemblies, where fellowship was intimate, accountable, and grounded in real relationships. These gatherings are not merely social, but are centered on Scripture, prayer, exhortation, and mutual edification. As it is written, “Not forsaking the assembling of ourselves together… but exhorting one another” (Hebrews 10:25).

While technology can serve a purpose, we do not believe it can replace the depth and accountability of in-person fellowship. True community requires presence, shared life, and direct interaction, where believers can sharpen one another, bear one another’s burdens, and grow together in obedience to Yahuwah.

Our aim is to restore this biblical model of fellowship, where believers gather regularly in sincerity and truth, building one another up and walking together as a set-apart people.

Statement of Faith

The Scriptures

We believe the Holy Scriptures are the inspired by God, inerrant and authoritative Words of God and the final standard for all doctrine, truth, and conduct. We hold that the Bible, rightly preserved and understood, is the foundation of faith, not the traditions or interpretations of men.

We reject the idea that men devoid of the holy spirit can interpret scripture and are thereby disqualified from Bible translations.

We reject the Masoretic Text as a reliable witness, believing it to contain highly corrupted alterations. Instead, we receive the Old Testament Scriptures from the Septuagint, along with supporting witnesses such as the Samaritan Pentateuch, the Peshitta, and the Dead Sea Scrolls, recognizing these as preserving a more ancient and consistent textual tradition.

For the New Testament, we hold to the Textus Receptus, also known as the Byzantine manuscript tradition, as the most faithful representation of the apostolic writings.

We also believe the Apocrypha to be inspired and historically recognized as part of Scripture, and that these books were removed from the commonly accepted canon in the 1800s, not because they lacked value, but due to later doctrinal and publishing decisions.

At the same time, we do not hold that books such as Book of Jubilees, Book of Enoch, or related Enochic writings are inspired Scripture. However, we recognize that they contain historical and contextual value that can aid in understanding the worldview and traditions surrounding the biblical period.

We also acknowledge the usefulness of other historical writings, such as the Testament of the Twelve Patriarchs, Adam and Eve, Gad the Seer, and the works of Flavius Josephus, as valuable for study and context, though not authoritative as Scripture.

We strongly reject writings and traditions that we believe lead away from the truth of Scripture, including Gnostic writings, the Mishnah, the Talmud, Kabbalah, the Koran, and the vast majority of modern Bible translations, which we believe often depart from the preserved textual tradition.

We therefore affirm that Scripture must be approached with discernment, reverence, and a commitment to truth, holding fast to the preserved Word of God and rejecting additions or alterations that contradict it.

The Father (Yahuwah)

We believe in one supreme God, the Father, Yahuwah, the Creator of heaven and earth, who alone is the Most High and the source of all life and authority. As it is written, “To us there is but one God, the Father, of whom are all things” (1 Corinthians 8:6). He alone is eternal, sovereign, and worthy of all worship.

We affirm that the name of God is sacred and set apart, and not to be treated lightly, for it is written, “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7). While we are not “sacred-namers” in the sense of making pronunciation a test, we do recognize that God’s name carries meaning, identity, and reverence. We use the name “Yahuwah” because it is, to the best of our understanding, a close representation of the divine name revealed in Scripture.

We believe that true reverence for God’s name is not limited to pronunciation, but is demonstrated through obedience, humility, and a life that honors Him. His name is holy, and those who follow Him are called to treat it as such in both word and deed.

The Son (Jesus the Messiah)

We believe Jesus the Messiah is the Son of God, begotten of the Father, who was born of a virgin and came into the world in the flesh according to the Scriptures. As it is written, “Behold, a virgin shall conceive, and bear a son” (Matthew 1:23), and again, “The Holy Ghost shall come upon thee… therefore also that holy thing… shall be called the Son of God” (Luke 1:35). He did not originate as a man, but preexisted from the beginning of creation, being brought forth by the Father and sent into the world. Scripture declares, “The LORD possessed me in the beginning of his way” (Proverbs 8:22–23), and identifies Him as “the beginning of the creation of God” (Revelation 3:14), and further, “In the beginning was the Word” (John 1:1).

We acknowledge the use of the name Jesus for the Messiah, as this is the name used by the original apostles and those closest to Him, including His own brother –James. As it is written, 

As the Son, He was begotten of the Father and receives all authority from Him, for it is written, “Thou art my Son; this day have I begotten thee” (Psalm 2:7), and “The Father… hath given all things into his hand” (John 3:35). We believe He lived a perfect and sinless life, fully obedient to the will of Yahuwah in all things, as it is written, “Who did no sin, neither was guile found in his mouth” (1 Peter 2:22), and again, “I do always those things that please him” (John 8:29). He was obedient to the Father even unto death, saying, “Not my will, but thine, be done” (Luke 22:42), and fulfilling, “He humbled himself, and became obedient unto death” (Philippians 2:8).

We believe He was crucified at Passover, in accordance with the appointed times, for “Christ our passover is sacrificed for us” (1 Corinthians 5:7), and it was “the preparation of the passover” (John 19:14). He spent three days and three nights in the heart of the earth, just as He declared, “As Jonas was three days and three nights in the whale’s belly; so shall the Son of man be” (Matthew 12:40). He was then raised from the dead, as proclaimed, “He is not here: for he is risen” (Matthew 28:6), demonstrating victory over death and the grave.

Following His resurrection, He ascended to the Father to present Himself, saying, “Touch me not; for I am not yet ascended to my Father” (John 20:17), and now serves as our High Priest, for “We have a great high priest… Jesus the Son of God” (Hebrews 4:14). After His ascension, He was seen by many witnesses, being “seen of above five hundred brethren at once” (1 Corinthians 15:6) and “being seen of them forty days” (Acts 1:3), confirming the truth of His resurrection.

We believe Jesus now serves as our Mediator before the Father, for “there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5), and that “he ever liveth to make intercession for them” (Hebrews 7:25). He is the appointed King who will return to establish the Kingdom of God on the earth, for “this same Jesus… shall so come in like manner” (Acts 1:11), and He is declared to be “King of kings, and Lord of lords” (Revelation 19:16).

We therefore affirm that Jesus the Messiah is the begotten Son of God, born of a virgin, preexistent from the beginning, fully obedient and without sin, who died at Passover, was buried three days and three nights, raised from the dead, ascended to the Father as our High Priest, and will return as King to establish the Kingdom of God.

The Holy Spirit

We believe the Holy Spirit is the power, presence, and nature of the Father, by which He actively works in creation and in the lives of believers. From the beginning, Scripture shows the Spirit of God moving and bringing order and life, as it is written, “the Spirit of God moved upon the face of the waters” (Genesis 1:2). The Spirit is not presented as a separate being, but as the means by which Yahuwah accomplishes His will and reveals His power.

We understand the Holy Spirit as the extension of God’s own presence, proceeding from Him and carrying out His purposes. It is by His Spirit that He gives life, imparts wisdom, convicts of sin, and empowers His people to walk in righteousness. As it is written, “Not by might, nor by power, but by my spirit, saith the LORD” (Zechariah 4:6). The Spirit is therefore not independent, but fully expressive of the Father’s authority and nature.

In the life of the believer, the Holy Spirit works to transform the heart and mind, writing the law of God within and enabling obedience from within rather than mere outward compliance. Through the Spirit, believers are strengthened to overcome sin, grow in holiness, and walk according to the commandments of God. It is by this same Spirit that God dwells with His people and guides them into truth.

We do not hold that the Holy Spirit is a separate person equal to the Father and the Son, but rather the divine power and presence of Yahuwah Himself at work in the world. Through His Spirit, God is both transcendent and near, ruling from heaven while actively working within His creation and among His people.

Creation and the Age of the Earth

We believe that Yahuwah created the heavens and the earth in six literal days and rested on the seventh day, establishing the weekly Sabbath as a perpetual sign. As it is written, “In six days the LORD made heaven and earth… and rested the seventh day” (Exodus 20:11). The creation account in Genesis is not symbolic or allegorical, but a true and historical record of how God brought all things into existence by His word. This is reinforced by all scientific data.

We hold to a Young Earth understanding of Scripture, recognizing that the genealogies and timelines given in the Bible provide a continuous record from creation to Jesus Christ. When these records are carefully followed, they indicate that the age of the earth and the universe is approximately 6,660 years. This view is not based on human speculation, but on the plain reading of the biblical text, which consistently presents a recent creation rather than vast ages of time.

We reject the idea that creation occurred over millions or billions of years through evolutionary processes. There exists no evidence for such theories and contradict the scientific data. The clear testimony of Scripture, which teaches that God created all living things according to their kinds, fully formed and functional from the beginning. Death and corruption entered the world through sin, not through a long process of natural development before man.

The creation week also establishes the pattern for human life and worship. The seventh-day Sabbath was sanctified at creation and remains a sign between Yahuwah and His people. It is a weekly reminder that He is the Creator and that all life comes from Him. To honor the Sabbath is to acknowledge His authority and His completed work.

Therefore, we affirm that the universe is the result of the direct and intentional act of Yahuwah, created in six literal days, and that the age of the earth is measured according to the historical record preserved in His Word.

Sin and Salvation

We believe that all mankind has sinned and fallen short of the standard of Yahuwah, and therefore stands in need of redemption. Sin is defined as the transgression of God’s law (1 John 3:4), and it separates man from his Creator, bringing death and judgment. No person can justify himself before God by his own works or righteousness, for all have gone astray and are in need of mercy and forgiveness.

We believe that salvation is made available through faith in Jesus the Messiah, the Son of God, whom Yahuwah has appointed as our High Priest and Mediator. Through Him, forgiveness of sins is granted to those who turn from their sin and seek God with a sincere heart. Salvation is not merely a declaration, but the beginning of a restored relationship with the Father, grounded in truth and obedience.

This faith produces repentance, which is a genuine turning away from sin and a commitment to walk in righteousness. As it is written, “Repent… and be converted” (Acts 3:19). Repentance is not a one-time act, but an ongoing posture of humility and correction, as the believer continues to align his life with the Word of God.

We believe that true salvation results in obedience and a transformed life. The believer does not continue in sin, but learns to walk in the commandments of God through faith. As Scripture teaches, “he that saith, I know him, and keepeth not his commandments, is a liar” (1 John 2:4). Obedience is not the cause of salvation, but the evidence of it.

Therefore, salvation is understood as a complete work of God in the life of the believer, bringing forgiveness, transformation, and a new way of living. It is a call to leave behind the ways of sin and to walk in holiness, truth, and obedience before Yahuwah.

Obedience and Holiness

We believe that true faith is never passive or merely intellectual, but produces a life of obedience to the commandments of God. Faith is the root, and obedience is the fruit. As it is written, “faith without works is dead” (James 2:26). A person who truly believes will respond to God’s Word with action, aligning their life with His will. Obedience is not what earns salvation, but it is the evidence that faith is genuine and alive.

We also believe that believers are called to live set-apart (holy) lives. Holiness means being separated from sin and dedicated to Yahuwah in both conduct and character. Scripture commands, “Be ye holy; for I am holy” (1 Peter 1:16). This calling is not partial or occasional, but applies to every area of life, including speech, behavior, relationships, and daily decisions. Holiness is not defined by human tradition, but by the standard given in God’s Word.

This set-apart life requires a continual turning away from sin and a pursuit of righteousness. As it is written, “Let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19). Repentance is not a one-time event, but an ongoing posture of the heart. The believer is called to examine himself, reject sin, and walk in obedience, allowing the Word of God to shape both inward motives and outward actions.

Obedience and holiness are not burdens, but the proper response to knowing God. His commandments are not grievous (1 John 5:3), but are given for our good, to guide us in righteousness and keep us from destruction. When the law is written on the heart, obedience becomes a desire rather than a duty. The believer learns to love what God loves and hate what He hates.

Therefore, we believe that the life of a believer is marked by a visible difference from the world. It is a life of obedience, purity, and devotion to Yahuwah. Through faith, the believer is called to walk in holiness, reflecting the character of God and living as a witness to His truth in all things.

The Law of God

We believe the law of God is a direct expression of His character, revealing what is holy, just, and good. It is not a human system, but a divine standard given to define righteousness and expose sin. As Scripture declares, “the law is holy, and the commandment holy, and just, and good” (Romans 7:12). The law shows mankind what is right in the sight of Yahuwah and serves as a guide for how His people are to live.

The law was never given as a means of earning salvation, but as a standard of obedience flowing from faith. It reveals sin, instructs in righteousness, and calls believers into a life that reflects the holiness of God. Without the law, sin would have no clear definition, for “sin is the transgression of the law” (1 John 3:4). Therefore, the law remains essential in understanding both our need for repentance and our duty before God.

We reject the idea that the law has been abolished or made void. Jesus Himself declared that He did not come to destroy the law, but to fulfill it, and that not one part of it would pass away (Matthew 5:17–19). Fulfillment does not mean removal, but completion and proper application. Through the Grace of the Almighty and His holy spirit, the law is written on the hearts of believers, enabling them to walk in obedience by faith rather than mere outward observance.

We believe that true faith results in a life that upholds the law of God. As it is written, “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). The believer does not discard the commandments, but embraces them as a reflection of God’s will. In this way, obedience is not a burden, but the natural response of a heart that has been transformed.

Therefore, the law of God continues to define righteousness for all who seek to follow Him. It is not outdated or replaced, but remains the standard by which God’s people are called to live, walk, and be set apart from the world.

Biblical Living

We believe that faith in the Messiah is not merely a profession, but a way of life. We are to be discipled by Jesus Christ. The commandments of God are to be walked out daily, shaping how we live, think, and conduct ourselves. Obedience is not selective or occasional; it is the natural expression of a heart that has been transformed. As it is written, “Here are they that keep the commandments of God, and the faith of Jesus” (Revelation 14:12). True belief and faithful obedience go hand in hand.

This obedience includes honoring the specific instructions given by Yahuwah to His people. We keep the weekly Sabbath, set apart from creation, as a holy day of rest and worship. We observe the appointed feasts and holy days, which are not man-made traditions but times established by God to teach, remember, and rehearse His plan. We follow the clean dietary laws, recognizing that God has defined what is fit and unfit for His people. We also wear tzitzit (fringes) as commanded, serving as a continual reminder to remember and do all His commandments and to remain set apart.

At the same time, we affirm what Jesus taught regarding the weightier matters of the law. He said, “These ought ye to have done, and not to leave the other undone” (Matthew 23:23), referring to judgment, mercy, and faith. This means that obedience is not merely external or ritualistic, but must be rooted in righteousness, compassion, and truth. The outward commandments are not to be neglected, but neither are the deeper matters of the heart.

Biblical living, therefore, is a complete walk. It is both outward obedience and inward transformation. It is keeping the commandments while also pursuing justice, showing mercy, and walking in faith. When rightly understood, these are not in conflict, but work together as a unified expression of a life that is fully submitted to Yahuwah.

Judgment

We believe that sin creates a real and measurable separation between man and God. This is not symbolic language, but a spiritual reality established throughout Scripture. Yahuwah is holy, pure, and without corruption, and because of this, sin cannot dwell in His presence. As it is written, “your iniquities have separated between you and your God… your sins have hid his face from you, that he will not hear” (Isaiah 59:2). This separation explains why man, in his fallen state, cannot approach God on his own terms.

The holiness of God is not passive; it actively excludes all that is unclean. Scripture teaches that “evil shall not dwell with thee” (Psalm 5:4) and that “the foolish shall not stand in thy sight” (Psalm 5:5). This means that sin is not merely disapproved of, but is incompatible with the presence of the Almighty. Just as darkness cannot remain where light is present, so also sin cannot remain where God’s holiness is revealed. This is why cleansing, repentance, and obedience are required for anyone who seeks to draw near to Him.

Because of this separation, God has appointed a day of judgment in which all mankind will be held accountable. Every thought, word, and action will be brought into review before Him. Scripture declares that “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:14). This judgment is not arbitrary, but perfectly just, reflecting the righteousness of God’s law and His standard of holiness.

We therefore believe that no unclean thing will enter into the presence of God or His Kingdom. Only those who are made clean, who repent of sin and walk in obedience, will be able to stand before Him. This truth calls all people to examine their lives, turn from sin, and pursue righteousness, knowing that each person will ultimately give account before the Almighty.

The Kingdom of God

We believe the Kingdom of God is a literal, physical reality, presently located in the third heaven (2 Corinthians 12:2), where Yahuwah dwells. It is not merely symbolic or spiritual, but a real place of divine rule and authority, from which He governs all things.

We believe that at the second coming of Jesus the Messiah, this Kingdom will be brought to the earth, and He will establish His reign over all nations. As it is written, “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10). At that time, the rule of heaven will be manifested on earth, and righteousness will prevail.

We believe the dead will be raised, and the faithful will be gathered together with them. As it is written, “The dead in Christ shall rise first” (1 Thessalonians 4:16), and together the people of God will be brought into His Kingdom. This is the hope of the resurrection, that death itself will be overcome.

We believe the righteous will receive new bodies, transformed and incorruptible, no longer subject to decay or death. As it is written, “It is sown in corruption; it is raised in incorruption” (1 Corinthians 15:42), and again, “We shall be changed” (1 Corinthians 15:51). This transformation is necessary to inherit the Kingdom of God.

We believe that in this Kingdom there will be no more suffering, no more death, and no more sorrow, for all things will be made new. As it is written, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying” (Revelation 21:4). The former things will pass away, and the presence of Yahuwah will dwell with His people.

Therefore, we affirm that the Kingdom of God is coming to the earth, where the Messiah will reign, the dead will be raised, the faithful will be transformed, and all suffering will come to an end. This is the blessed hope of all who follow Him.

Closing Statement

We seek to walk in truth, obedience, and holiness, submitting ourselves fully to the Word of Yahuwah and striving to live according to His commandments in all things. We reject the traditions of men where they conflict with Scripture, choosing instead to return to the pure and unaltered teachings given through His Word.

As it is written, “Sanctify them through thy truth: thy word is truth” (John 17:17), and again, “In vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:9). We therefore commit ourselves to testing all things by Scripture, holding fast to what is good, and walking in the light that Yahuwah has revealed.

Our desire is to be a people set apart, grounded in truth, faithful in obedience, and prepared for the coming Kingdom. In all things, we seek to honor Yahuwah, follow His Son, and walk in the Spirit, living as a testimony to His truth in a world that has departed from it.